The Soweto Student Uprising of 1976 was a decisive moment in the struggle against apartheid. It marked the expansion of political activism to a new generation of young activists, but beyond that it inscribed the role that young people of subsequent generations could play in their country's future.

Since that momentous time, students have held a special place in the collective imaginary of South African history. Drawing on research and writing by leading scholars and prominent activists, Students Must Rise takes Soweto '76 as its pivot point, but looks at student and youth activism in South Africa more broadly by considering what happened before and beyond the Soweto moment. Early chapters assess the impact of the anti-pass campaigns of the 1950s, of political ideologies like Black Consciousness as well as of religion and culture in fostering political consciousness and organisation among youth and students in townships and rural areas. Later chapters explore the wide-reaching impact of June 16th itself for student organisation over the next two decades across the country. Two final chapters consider contemporary student-based political movements, including #RhodesMustFall and #FeesMustFall, and historically root these in the long and rich tradition of student activism in South Africa.

2016 marks the 40th anniversary of the 1976 June 16th uprisings. This book rethinks the conventional narrative of youth and student activism in South Africa by placing that most famous of moments - the 1976 students' uprising in Soweto - in a deeper historical and geographic context.

The 1976 Soweto uprising represented a real turning point in South Africa's history. Even to contemporaries it seemed to mark the beginning of the end of apartheid. It also brought into the political equation the role of youth, who were to play a vital role in the township revolts of the 1980s.

What commenced as a peaceful and coordinated demonstration rapidly turned into a violent protest when police opened fire on students. Orlando West, the centre of the confrontation on the day, was transformed into a space of political contestation. For the first time, students claimed the streets and schools as their own. Soweto parents were shocked by these events, revealing an important generational divide. Thereafter, forging student and parent unity became a central objective of the liberation movement.

This short history brings alive the sequence of events and delves into the significance the uprising had on South African politics.

Thirteen original chapters by major scholars examine different aspects of the ICU's record in the 1920s and 1930s, assessing its achievements and its failures in relation to the post-apartheid present. In its syndicalist One Big Union approach to protecting workers' rights; its emphasis on economic freedoms; its internationalism; and its robust protection of women and migrant workers, the ICU challenged fundamentally the axioms, tactics, and programmes of rival organisations like the African National Congress. More than simply an exercise in excavating a crucial chapter in struggle history, this volume demonstrates that the traditions and legacies of the ICU are of great relevance to contemporary Southern Africa.

This fifth volume in the New South African Review series takes as its starting point the shock wave emanating from the events at Marikana on 16 August 2012 and how it has reverberated throughout politics and society. Some of the chapters in the volume refer directly to Marikana. In others, the infl uence of that fateful day is pervasive if not direct. Marikana has, for instance, made us look differently at the police and at how order is imposed on society. Monique Marks and David Bruce write that the massacre 'has come to hold a central place in the analysis of policing, and broader political events since 2012'. The chapters highlight a range of current concerns - political, economic and social. David Dickinson's chapter looks at the life of the poor in a township from within. In contrast, the chapter on foreign policy by Garth le Pere analyses South Africa's approach to international relations in the Mandela, Mbeki and Zuma eras. Anthony Turton's account, 'When gold mining ends' is a chilling forecast of an impending environmental catastrophe. Both Devan Pillay and Noor Nieftagodien focus attention on the left and, in different ways, ascribe its rise to a new politics in the wake of Marikana. The essays in NSAR 5: Beyond Marikana present a range of topics and perspectives of interest to general readers, but the book will also be a useful work of reference for students and researchers.

Alexandra -A History is a social history of one of South Africas oldest townships. It covers the period from the townships founding in 1912, when it was perceived as a peri-urban outpost, through to its growth as a center of black working class life in the heart of Johannesburg, to the post-apartheid era. Declared as a location for 'natives and coloureds, ' Alexandra became home to a diverse population where home-owners, tenants, squatters, hostel-dwellers, workers and migrants drawn from every corner of the country converged to make a life in the city. The stories of ordinary people are at the core of the townships history. Based on scores of life history interviews, the book portrays in vivid detail the daily struggles and tribulation of Alexandrans. A focus point is the rich history of political resistance, in which civic movements and political organizations -such as the ANC, Communist Party and socialist organizations like the Movement for Democracy of Content-organized bus boycotts, anti-removal and anti-pass campaigns, and mobilized for housing and a better life for residents. But the book is not only about politics. It tells the stories of daily life, of the making of urban cultures and of the infamous Spoilers and Msomi gangs. Over weekends Alexandra came alive as soccer matches, church services and shebeens vied for the attention of residents. Alexandra -A History highlights the social complexities of the township, which at times caused tension between different segments of the population, such as between the 'bona fides' and amagoduka, stand-owners and tenants, or hostel-dwellers and township residents. Above all else the community spirit of Alexandrans, expressed in an enduring love for the place, has repeatedly triumphed in the face of untold misery and adversity.

Until the end of the First World War, urban growth in Johannesburg proceeded unevenly and haphazardly, but under the impact of a wave of militant struggles by black workers and in the context of the devastating impact of the 1918 influenza epidemic, the state became determined to better manage the movement of Africans into the urban areas and to place them in properly controlled locations. The promulgation of the Native (Urban) Areas Act of 1923 was intended to meet these objectives. The Act was a hybrid piece of legislation. On the one hand, it espoused the principles enunciated by the Stallard Commission of 1922, which had infamously declared that an African 'should only be allowed into the urban areas, which are essentially the white man's creation, when he is willing to enter and minister to the needs of the white man, and should depart therefrom when he ceases so to minister'. On the other hand, when it empowered local authorities to set aside land for black residential purposes, it recognised the need to create conditions for the settlement of an urban African population in order to provide a reliable supply of labour to secondary industry. The growing demand for housing led the government to establish Orlando (named after the chairman of the Native Affairs Committee, Edwin Orlando Leake) in 1931, when thousands of African families were evicted from urban slums in and around the city centre and moved there. The authorities described this as a 'model native township' that was supposedly planned along the lines of a garden city. The new location, it promised, would be characterised by tree-lined streets, business opportunities and recreation facilities. Reflecting the views of a somewhat conservative section of the African urban elite, the popular African newspaper Bantu World predicted on 14 May 1932 that the new township 'will undoubtedly be somewhat of a paradise [that] will enhance the status of the Bantu within the ambit of progress and civilisation.' Orlando West, Soweto illuminates the genesis of Orlando township and its well-known subsequent history, which is inextricably linked with the lives of prominent South Africans such as Nelson Mandela and Desmond Tutu, amongst many others. A beautiful photographic essay complements the testimony from residents, who describe the way things were, and the way they are now, in the heart of Soweto, South Africa's most iconic African township.

The Soweto uprising was a true turning point in South Africa's history. Even to contemporaries, it seemed to mark the beginning of the end of apartheid. This compelling book examines both the underlying causes and the immediate factors that led to this watershed event. It looks at the crucial roles of Black Consciousness ideology and nascent school-based organizations in shaping the character and form of the revolt. What began as a peaceful and coordinated demonstration rapidly turned into a violent protest when police opened fire on students. This short history explains the uprising and its aftermath from the perspective of its main participants, the youth, by drawing on a rich body of oral histories.